THE FATHER THERE IS A GENERATION OF MEN in Nigeria, born two decades before Nigeria’s independence (1960) and during the period of independence, they subscribe to the belief that labor, builds character. It is a principle that they place above all else and they are not wrong, labor does in fact build character – at least some aspects of character. No amount of labor has thought these men to keep it in their pants, not even when it invites more labor and hardship for them. However, I believe that something may have been lost in the translation or application of this principle by a good number of these men because somewhere along the line, the word labor was subconsciously substituted for masochism in their psyche until suffering came to equal labor in their minds. ( It explains for instance why these men consider eating three meals a day, living with your parents or attending school as the height of luxury). Tade was one of such men. Of the many snacks availa...
THE MOTHER-IN-LAW
I
believe that I have mentioned earlier in this retelling how important children
were to women of this generation. Like I said earlier, most of them lost more
children than they have left alive. In fact there are stories of women who
would lose two children in a day in what even the most learned and experienced
physicians in the world would call the most peculiar of circumstances.
(I say peculiar here because, deeply entrenched
in the African and Yoruba tradition is the existence of malicious spiritual
forces – mostly rival wives - that come awake at night in the form of birds.
There is even a Yoruba saying that literally translates as ‘The Witch cried last night and a child died
today. Who does not know that the witch killed the child?’
Of course this belief is often
a matter of argument for those who do not believe in the existence of
malevolent spiritual forces yet: I find it hard to believe that anyone truly
grounded in African tradition and values could confidently discountenance the
existence of such forces except of course you were born in the 90s: in which
case non-belief is somewhat excused)
Therefore,
to the women of this generation their children could do no wrong and if they
did, it was their responsibility to hide evidence of that wrong-doing. This was
especially so in the case of a male child. Besides, what was so shameful about
extra-marital affairs? Their fathers engaged in it, so did every other male
that they knew growing up; it was only shameful and punishable for women.
(The ultimate punishment meted out to a man
caught in adultery with another man’s wife being largely in the form of lethal
traditional medicine laced sex infamously known as ‘Magun’
which often than not resulted in men dying during sex, immediately after or
three days after, depending on the fancy of the person who set out the charms.
Now if a woman were unlucky enough to not have been cheating and has this toxic
charm used on her she was fated to die if no one man slept with her during the
charm’s incubation period. Either way, women ultimately bore the price of
adultery.)
Sure a
husband’s extra-marital affairs could be disconcerting if it meant the man
favored the mistress more than the wife. But that was hardly the case here,
Mama Tola thought to herself.
In this
age, women seemed to believe that they had a right to their husband’s money
instead of seeing it as a gift or reward for pleasing the husband as it used to
be back in the day. Mama Tola in had shared her husband with 15 other women and
her husband had divorced and renounced all of them for a young new wife when he
was 80 years and found a new faith and no one had gone crying to the relatives.
So what
if their sons had extramarital affairs that led to children… especially male
children? (This basically meant that her
daughter-in-law had failed to produce male grand children. Unfortunately Mama
Tola like other women of her generation never realized that the sex of a child
was ultimately decided by the man and not the woman and thus did several
generation of women who produced only female children pass away thinking there
was something wrong with them).
Although
she felt secretly guilty for her son’s actions due to her current religious
beliefs, Mama Tola stubbornly stood by her son’s misdemeanor as she
rationalized the problem to herself. It is not as if her daughter-in-law was
denied any other thing or had to prepare elaborately just to get the husband to
restock the kitchen. (Marital Fidelity was
of no consequence to her, of course.)
Young wives were now spoiled creatures living
pampered lives that they had not worked for. Their son did ALL the work and the wife did most of the spending. That was
not the way it used to be. Back then, you had to work on farms to earn your
keep and satisfy your husband in bed and with your cooking to get money out of
him. Yet the women complained and still talked about their husband’s
infidelity.
As far
as Mama Tola was concerned, her son had given her male grand children and there
was no way she was going to refuse them. Thus when the entire family organized
to have a family meeting to talk about those children, she didn’t object even
though she felt slight pangs of guilt. Her conscience was eased a little when she
saw the pictures of the children.
She in
fact felt a little more justified in supporting her son’s decision to bring
them home when she heard the fate that had befallen the children’s mother. She
believed that in the circumstance, children of the same father should grow
under the same roof. When the decision was reached at the meeting, two cities
away from home, she was fully in support.
The
plan was simple, the children were to be brought home in the middle of the
night when his wife would be too ashamed to make noise and when it was dawn,
she would pretend she had no knowledge of it. She would in fact act as though
she was on the side of the Iya Folashade who had only managed to produce two
female children thus far.
It was
the ultimate set-up and a lot of noise would be generated but the noise would
be after the fact. Her grandchildren would have come home.
THE FATHER
It is
human nature to justify their wrong doing when they cannot find a good defense
for what they had done wrong. Particularly when there are others to be blamed
and their intention was or is noble. The men of this generation are especially
skilled at doing this, when it came to their inability to control their urges
around women.
Their
triggers ranged from smooth legs to cleavages, to alluring eyes, the walk, the
talk… qualities which upon an assessment of one in three women (albeit in extreme cases) they were
bound to find.
Now,
triggers aside, there were certain circumstances that could not be avoided.
Such as when a woman blatantly threw herself at you or engages you in seductive
talk or pandered so much to your ego that you felt invincible. (And of course became immediately gifted
with the ‘ability’ of being impervious to any form of harm that could result
from philandering…Even your wife’s rage).
Thus it
is hardly shocking to find a married man of this generation straying in so
called ‘extenuating circumstances’. For example, if your job kept you
constantly on the road and you were born with natural fire in your loins, it
made little sense for you to ignore or turn away the attentions of a woman who
you might never meet again. After all, your wife was unlikely to find out.
What
about when the woman lived in a completely different city from your wife and
you were constantly on official assignment to that city? Did it not in fact,
make sense to find one mistress and stick to her; thus protecting yourself and
by extension your wife as well from nasty infections. (Of course let us not forget that men could not control their body’s
normal physical reaction to a woman. At the same time, one must not forget a
woman’s natural physical reaction to her husband’s adultery which often results
in real threats to the man’s offending organs)
These
were Tola’s thoughts as he pondered what approach to use on his wife that would
make her, understand and accept his ‘mistake’. Now, you can call Tola randy or
say he couldn’t keep it in his pants; Call him a philandering fool if you will
but, all of these names meant absolutely nothing to him. So he had played two
women at the same time, big whoop and both women had given birth around the
same time… both times. Well, this was why a mistake was called a mistake after
all.
Although
Tola was aware that not everyone would have the same cavalier attitude that he
had towards the matter: His wife in particular: It would probably be impossible
to get her to see things from his own point of view. The constant travelling
around for his job had opened him up to understandable temptations. Besides, he
held the view that as long as he slept at home every night whenever he was in
his home city, he wasn’t technically doing anything wrong.
(Yes. Shocking as it may sound. Tola
believed that faithfulness to your wife was embodied in deigning to sleep in
your own bed, which was in your room which was in the house you paid for.)
However,
he knew that whilst some may consider his excuse understandable in the
circumstances and whilst one child out of wedlock may be called a grave
mistake. How was he to explain away two sons by the same woman: One born two
months ahead of his first child and the second two months after his second
child. Although he still had doubts that the second child really was his but in
the circumstances it was hard to ascertain.
The
mistress had apparently dabbled in some traditional medicine meant to run his
legal wife mad. No one had been able to explain to him what she had done wrong
exactly. But for some reason, his mistress had herself, become the victim of
the concoction she had paid for. She had run mad and as a result her two boys
aged 6 and 4 were living on the streets with her.
Tola
was sure that at least one of the children belonged to him and it became
important that he do something about it. Everyone in that city knew he had been
cavorting with the woman and the older boy looked exactly like him. It was
nothing short of embarrassing.
Therefore,
once he had the backing of his mother and his extended family relations, he
made a decision and it went as follows:
1.
They are
my children and my responsibility - doubts of paternity of the second child
aside.
2.
My
children should live with me: They deserve the same treatment as my other
children.
It thus
happened that on the day he was to bring them home, he took a journey to their
mother’s city and after wrestling with her and then with the children, was able
to gain custody of them. Leaving their mother to her relatives care, he bribed
the children with snacks and stuffed them in his air-conditioned company car.
Now had
it been in today’s world, the police would probably have stopped him several
times on the 2 hour 30 minutes journey as it was highly suspicious for an
upstanding citizen to have custody of such dirty looking children in his car.
But the world was much more innocent then and no one really cared.
Once
Tola entered his home city around 11pm, he was at a loss on what to do and in
what manner to take the children to his home. After one and a half hour of
driving aimlessly through the city, he decided on a bold and brash move.
The
Yorubas have a saying: Ibi to ba tile, la
man’ ba omokurin – Meaning You meet real men in tough places. This means
that a man is made up of the difficult endeavors to which he puts his hands. I
guess you could say this definitely described Tola’s situation. He was a man,
and he would handle matters as a man. (Then
again, only a man could have found himself with two illegitimate children he
had never told his wife about in his car and still home to his wife feeling
brave)
He
drove up to the gate of the house till about 12: 54. There was light. This was
a major setback, it meant his wife was probably still awake. This was bound to
cause some noise. So he backed away from the gate and bided his time one house
away.
The
clock turned 1am and he hit his horn as he drove to his gate. At every 2 second
interval, he would depress it again, causing everyone in the house jump in fear
which was his intention. Everyone knew he hit the horns hard whenever he was in
a mood and that usually heralded trouble for everyone (You See, Tola was quite the bully).
The
gateman ran to open the gate for him and hurriedly jumped out of the way as
Tola drove in as though he were being chased. Trembling the gateman locked the
gate and greeted him hesitantly before opening the backdoors to help him with
his briefcase.
Nothing
could have prepared the poor man for the sight that greeted him: Two young boys
dressed in dirty rags and covered with dirt, not to mention the awful
dreadlocks they both sported filled with leaves and twigs. The boys got out of
the car and looked up at the house that they had been brought to. In that
moment, their gaze was caught by a little girl looking out of one of the
house’s window at them before she darted away hurriedly.
Thus
did a twenty-year chaos erupt in his home but he would never know until years
later just how devastating his philandering was to become on his family.
THE MOTHER
Often
times, women of this generation can appear both immensely foolish and wise at
the same time. Sometimes that is one and the same thing for anyone observing
them. Yet even this assessment can be misleading. (The book She stoops to conquer comes to mind)
Their
husband with all their education and fancy business suits and language could
not outsmart them, primarily because they talked stupid around him and became
rational once he departed. To put it in a word, they were extremely cunning. (They had to be if they were going to
overcome the limitations that society had placed on them and which they were
learning didn’t have to be the norm. A move championed by women such as
Funmilayo Ransome-Kuti)
Labake
was no exception to this rule. In terms of formal education, she had gone as
far as obtaining a diploma in secretarial studies
So when
she was jarred upright by the angry noise of her husband’s car horn, she
flopped back on the bed grumbling about wicked and inconsiderate men who called
themselves husbands and came home at one am. Knowing that her husband was bound
to be demanding his food soon, she dragged herself sluggishly from her bed.
She had
barely put on her kaftan when Folashade her eldest daughter burst into the room
and declared earnestly to her that daddy had returned and brought home two
Tayos. Alaba happened to be the name of her male cousin who had stayed with
them for a while.
Labake
smiled, sure that her child was confused because she had not yet gone to bed.
Her husband had not told her he was bringing anyone home. By the time she was
ready to come out of her room, she could hear the jangle of keys telling her
that Tola was ready to enter his room. She hurried out of her room as that
meant his food needed to be on the table within 10 minutes.
(Another thing you needed to note about
these women was that their husbands demanded a grand presentation for their
meals and dinners were especially important. The table needed to be set as
though a King was coming to dinner. Most times when the meal was over, you
needed at least two people to clean up.)
She
greeted him and started to walk by him and set his food out when he called out
her name.
‘Labake’
he said gruffly and with some false bravado in his voice.
‘The
children in the sitting room are mine.’ He declared as though challenging her
to contest it or confront him.
Upon
his bold declaration, he rushed quickly into the safe haven of his room and
locked the door behind him. He wouldn’t eat tonight was his wife’s first
thought as he locked the door behind him. He never locked the door if he was
going to have dinner.
It later on occurred to Labake, when the
reality of the words he had just spoken began to sink in, that the man must
have thought she would sprinkle his dinner with the indocide used to kill the
rats that. As wonderful a thought as that might have been, that wasn’t how she
would handle this situation.
As
though in a daze, Labake stumbled into the sitting room to discover that not
only must she be in a nightmare but that the nightmare smelled really badly.
There were infact two little boys in the sitting room and they were sitting on
the upholstery looking as though someone had taken the time to drag them
through a rubbish heap. There were leaves and twigs entwined in a tango with
the horrid dreadlocks they were both spotting.
Even
through the dirt and rags they were covered in, she could see clearly that they
had her husband’s faces even the light toned one. Labake felt swarmed by an
urge to cry but she was still trying to decide if to cry about the fact that
her husband had an affair that led to kids or the fact that those kids had now
covered the shinning new upholstery with the entire content of their bowels as
though marking their entrance into her somewhat happy home.
(If you could call a home happy when your
husband made a point of keeping late nights and carrying on with various
mistresses)
Leaving
her six year old daughter staring in disgust at the two kids (who were most definitely not her beloved
cousin Tayo), Labake ran back to the room. She gave herself two minutes to
cry silently before leaving her room once again to wake her younger sister.
‘Temitope,
abukun kan kanmi l’ale yi. Jo, please help me.’ (Which in essesnce translates to the fact that someone had brought huge
disrespect and shame to her that night and she needed her sister to take charge
of the situation)
Being
the loving sister she was, her sister rose and went to the sitting room.
Immediately she saw the situation, she didn’t say a word as she dragged the two
boys off to the nearest bathroom and washed off the poop and as much of the
dirt as she could using the strongest disinfectants that she could.
Labake
watched as her sister without complaining took charge of the situation and even
washed the upholstery without a single word of complaint. In that moment, she
realized just how much of a treasure her sister was, the kind of treasure, that
you never let go of. It would be dawn soon, Labake thought to herself. I will
surely get an explanation.
She
never got that explanation, only a directive from her husband in the morning to
enroll the kids in school, perhaps the nearest Public school. Perhaps it was
because her fears about her husband’s extramarital affairs were now staring her
in the face. But she couldn’t fight her husband on the matter, the will to
fight was sucked right out of her.
All
that was left of that feeling over the next 21 years she raised the children;
was a reflection of how her husband never gave her any further explanation than
that they were his sons.
Therefore,
the moment she heard the public school option for the kids, alarm bells rang in
her head and she in that moment made a decision that changed the entire
dynamics in the house. The decision gave her a power and leverage she had never
had before and eventually caused her husband and his relatives in constant fear
of her. A fear that never ended till she was forced out of her husband’s home
27 years into her marriage.
So he
wants to put my children in public school, Labake thought as she left his room.
She knew enough to know that, it was only a matter of time, before her husband
would decide to withdraw her children, from the cushy private school they were
enrolled in to a public school too.
Her
husband believed in fairness and she had no doubt that the so called fairness
will be to her children’s disadvantage. There was also the family member who
would talk about how the children were being treated badly. Yes, she decided,
she would raise the children as though they were hers. After all, her mother
had also raised her own father’s bastards. She would treat the children as hers
and no one would ever be able to raise eyeballs at her in this family.
Tola is
not smart enough. She thought to herself.
That
Monday, she got them a haircut and dressed the boys up in her daughters’
clothes as they had no clothes of their own and went to enroll them. The
English headmistress of the school stared long and hard at the kids wondering
if they were male or female and eventually asked.
Labake
looked at the children and at the white woman and said with as straight a face
as possible that they were her husband’s kids and so hers too. In shock, the
headmistress called the attention of the proprietress who was Nigerian to
attend to the situation.
And
finally, Labake could cry openly and she did as she told her story to the two
women who cried along with her and comforted her. Perhaps then, it was not all
that shocking that after two years, one of the boys with his limited English
called the white headmistress ‘foolish’; leading to his expulsion and the
eventual withdrawal of the three other kids from that school.
THE CHILDREN
The one
basic flaw all children are irrespective of the generation, race or gender they
are born is the inability to keep malice with other children. As long as that
other child was someone they could have fun with, it didn’t matter whether
their mothers were bickering out back and tearing each other apart in the
backyard over a man.
The
fact is children are born with no awareness of gender, racial or class
difference, we teach it to them. Those lessons taught by several fathers,
mothers, aunts, uncles, teachers, neighbors and basically everyone around them
forms an individual’s disposition towards our perceived differences. It is
these lessons that lead to bullying and the hazing seen amongst the young and
in the end, everywhere in society.
Another difference that stood
in the way of free play amongst kids of this generation was the polygamous
situation prevalent in those times. Most Step wives hated each other and taught
their children to hate each other. This meant essentially that since the
friends of my friends were my friends, the friends of my enemy were my enemy.
(Thus children eventually
choose sides in fights within polygamous home they were not a part of. In fact
the whole polygamous situation and its interlocking issues with culture,
westernization, gender and intergenerational differences are another kind of drama
that cannot be fully explored here. Back to the issue on hand…)
This
generation of children were no different in choosing their early playmates as
well (I mean prior to the reorientation).
Every child was a valid playmate for them. It usually took constant drumming in
the ear by their mothers and corrective slaps for them to realize that the
other child was an enemy that could potentially poison them. After several
beatings and warnings the child eventually learns to steer clear of the other
child. This more often than not, led to the children harboring deep rooted
hatreds for one another.
(You couldn’t in fact blame the child that
learns to steer clear: Several beatings by moms, aunts and nosy neighbors have
ensured this and on some rare occasion by their father when the issue was
tribal difference. Neither could you blame the other child that grew to hate
because he was been treated like an outcast by the other child that should have
been his comrade in mischief. )
Several
African literature books have been written around the concept of, one child
eating the poisoned food of another, due to the over-familiarity between
half-siblings. (Of course it was usually
the mother of the child that was eventually poisoned that was the culprit of
the poison.). This of course have not helped matters, one book of this
theme would not have hurt, maybe not even twenty, but we are not talking about
twenty, we are talking a hundred at least.
However,
remember that demand promotes supply, it was a staple solid theme that was sure
of generating income and Nollywood cannot also be held harmless in this regard.
People wanted these stories and they got it. We are only now beginning to see a
change in this. I could go on and on about this ill in society but my point is
this: Children start out accepting each other unconditionally until they are
taught otherwise.
Folashade
and her sister Omolola were no different. They were still at an age where the
only people of their age they related with were children of their parent’s
friends (all Yoruba), children of relatives (all Yoruba) and children they went
to the same school with (not all Yoruba but mostly of the same social class –
roughly speaking). It could thus be said that they were not prepared for the
days to come in their home.
It all
started when Folashade had spotted her soon to be brothers from the lookout
window. Although they were not her cousins but they were children like her and
for some reason, she assumed that they were here to spend some time and play
with her. But as she observed the physical state of the children, the only
thing on her little mind was wonder as to the fact that they were allowed to
sit on the chairs looking as they did.
For ten
minutes she watched them, and when they pooed on the upholstery, she took the
trouble to move as far away from them as possible. She kept assessing them till
her aunt shooed her to bed. When she awoke in the morning she tried very hard
to convince her 4 year old sister as to their existence and they went hunting
the huge house for the kids.
The
next few days were very confusing for her and her sister as everyone in the
house kept them far away from the two boys who they had been told were their
brothers by one of their uncles. They kept wishing the adults away but there
always seemed to be one of them around the children.
Although
they went to school together, they were allowed no conversations with the boys
and soon the two of them began to resent them as everyone’s attention was on
the boys. The envy however stopped when her father started to give the boys
lessons every night as though someone was torturing him to do it. Whilst the
older boy picked it up pretty fast, the younger one insisted that he had no
interest in learning.
Eventually
everyone started to dread evenings in the house and there was not much
opportunity to play as their father came home early every night and with a cane
in his hand tried to force the boy to attend his learning. It eventually became
a struggle in which the cane was used copiously and the boy cried every night
and was punished repeatedly because he refused to learn.
For
weeks, this went on, until finally the boy broke and agreed to attend to his
studies. The girls later learned that they were kept away from the boys because
they did not speak a word of English. It took a while but the boys eventually
learned and became superstars at school. The older one however whilst brilliant
had a bad habit of pooing in his school shorts and brought a very bad
reputation to the family name in the school. A name that few knew before. Every
morning, he was either being paraded as the dirtiest boy in school or sometimes
in the afternoon he would be walking around with no shorts because he had
messed up his shorts again.
As
though this was not bad enough, both boys had a knack for breaking toys or
misplacing them which was very annoying and would have turned their new sisters
completely against them until the boys started to tell them stories of their
former life. In wonder, the girls would listen to stories of how they used to
eat cake everyday and never had to go to school and how wonderful their lives
used to be.
In
spite of the inconveniences, the boys were accepted unconditionally by the
girls and no longer saw them as step brothers but as full bonafide brothers.
This was what their mother taught them and they never questioned it. The only
annoying thing was that they constantly faced ridicule because of the
misdemeanours of the boys at school. Whilst this was annoying they could brush
it off.
Folashade
and her sister loved their school, the teaching program was amazing, they had
sewing rooms, music rooms, art rooms etc. It wasn’t just in your class
learning, they got to move around. There was also a French room and club to
which she belonged as well as a reading club. Thus it was difficult for her to
understand when her father pulled them out of the school for no just cause.
It was
a pain she never forgot but had chalked down to the expense by the time she was
twenty-six until her mother explained to her that her brother had called the
headmistress stupid and got himself expelled. Although they had pleaded, the
school had insisted on expelling him as he had done it several times before. As
a result, their father had withdrawn all of them because he wanted them to go
to the same school.
This
information upset Folashade at twenty-six and she cursed the day that the boys
had been accepted into their home. That school would have molded her future
perfectly and her French, music and art studies would never have suffered as
they did at the new school which did not have enough of those programs.
However,
what was done was done.
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